Westminster Presbyterian Church Chehalis
Loving. Faithful. Committed.
Loving and Serving God and All People.
Through our missions, WPC Chehalis is committed to being a beacon of God’s love in our community and around the world. From our preschool, to our bell choir, to our mission outreach at our local foodbank and across the world, we seek to love and serve our neighbors just as God loves us.
Sunday Worship at
10:00 in the Sanctuary
Come to church with us! Sundays at 10:00 am.
You are welcome exactly as you are.
Can’t make the service:
Join us online.
April 3rd, 2026 - Good Friday
MESSAGE ~ Rev. Thomas Walters
THE FIRST MOVEMENT: THE GARDEN AND THE ARREST
John 18:1–27
Jesus crossed the Kidron valley and entered a garden with his disciples — a place Judas knew well. The torches
and lanterns of an armed detachment cast long shadows as they came. “Whom are you looking for?” Jesus
asked. “Jesus of Nazareth.” “I am he.” At those words they stepped back and fell to the ground.
He asked again: “Whom are you looking for?” And again, “I am he.” “Let these people go.” He surrendered
himself so that not one would be lost. Peter drew his sword. Jesus said, “Put it away. Shall I not drink the cup
the Father has given me?”
In the high priest’s courtyard, as Jesus was questioned inside, Peter stood warming himself by a charcoal fire.
Three times they asked: “Are you not one of his disciples?” Three times he said: “I am not.” And
immediately, a rooster crowed.
THE SECOND MOVEMENT: THE TRIAL BEFORE PILATE
John 18:28–19:16
They brought Jesus to Pilate. It was early morning. Pilate went out to them: “What charge do you bring
against this man?” Back and forth Pilate moved — between the crowds outside and Jesus inside — a man
trying to occupy a middle ground that does not exist.
“Are you the King of the Jews?” Pilate asked. Jesus answered with a question of his own: “Do you ask this on
your own, or did others tell you about me?” And then, the declaration that would echo through every age: “My
kingdom is not from this world.”
Pilate found no case against him. He offered the crowd a choice — Barabbas or Jesus. They chose Barabbas.
The soldiers wove a crown of thorns, dressed Jesus in purple, and struck him, saying, “Hail, King of the Jews!”
Pilate brought him out. “Here is the man,” he said. “Here is your king.” The crowds shouted: “Away with
him! Crucify him!” “Shall I crucify your king?” Pilate asked. The chief priests answered: “We have no king
but Caesar.” Then he handed him over to be crucified.
THE THIRD MOVEMENT: GOLGOTHA — IT IS FINISHED
John 19:17–42
Carrying the cross himself, Jesus went out to what is called The Place of the Skull — Golgotha. There they
crucified him, and with him two others, one on either side, Jesus between them. Pilate had written a notice and
fastened it to the cross: “Jesus of Nazareth, the King of the Jews.” Many read it, for the place was near the city.
The chief priests protested. Pilate answered: “What I have written, I have written.”
Meanwhile, standing near the cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary
Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his
mother, “Woman, here is your son.” Then to the disciple, “Here is your mother.” And from that hour the
disciple took her into his own home.
After this, knowing that all was now finished, Jesus said, “I am thirsty.” A jar of sour wine was there. They
held a sponge full of wine on a branch of hyssop and brought it to his mouth. When Jesus had received the
wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.
Joseph of Arimathea, a secret disciple, asked Pilate for the body of Jesus. Nicodemus came too, bringing spices
— a great weight of myrrh and aloes. They wrapped the body of Jesus with the spices in linen cloths, as is the
burial custom. In the garden where he was crucified was a new tomb, in which no one had ever been laid. There
they laid Jesus.
This 17th-century painting of the crucifixion of Jesus Christ was created by Flemish artist Franz Francken sometime between 1620 and 1640.

